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Editorial Reviews. About the Author. David Opeyemi is a teacher of the Word of God, trained The Unseen Power: You May Not Know What You Are Worth Until You Are Challenged - Kindle edition by David Opeyemi. Download it once and.
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To shut ourselves off from these other voices, to continue by our lifestyles to condemn these other sensibilities to the oblivion of extinction, is to rob our own senses of their integrity, and to rob our minds of their coherence. We are human only in contact, and conviviality, with what is not human. If a mountain is a deity, not a pile of ore; if a river is one of the veins of the land, not potential irrigation water; if a forest is a sacred grove, not timber; if other species are our biological kin, not resources; or if the planet is our mother, not an opportunity—then we will treat each one with greater respect.

That is the challenge, to look at the world from a different perspective. Continually striving upward toward the light means we never grow downward into our own feet, never become firmly rooted on the earth, never explore the darkness within and around us, a darkness without whose existence the light would have no meaning. Anything we take in the universe, because it has in itself that which is All in All, includes in its own way the entire soul of the world, which is entirely in any part of it.

Because when we love, we always strive to become better than we are. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics.

It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind.

We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics.

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I only say that it is consistent with scientific evidence. The only thing that it unequivocally testifies to is that we can experience union with something larger than ourselves and in that union find our greatest peace. Popular opinion, respectful to their authority, follows the example which they set. But there is hope, for as the crisis deepens, the call of anima mundi intensifies. Joy is there everywhere; it is superfluous, unnecessary; nay, it very often contradicts the most peremptory behests of necessity. It exists to show that the bonds of law can only be explained by love; they are like body and soul.

Joy is the realisation of the truth of oneness, the oneness of our soul with the world and of the world-soul with the supreme lover. Every living creature has its own soul, known as atman. However, the material world is an illusion maya. It causes suffering and prevents the individual soul from perceiving or being connected with the World Soul. Although Hinduism has no official symbol, the religious symbol most sacred to most Hindus is the mythical syllable Om [also spelled aum]…the symbol is composed of equivalent of our letter a, u, and m.

Although as a syllable it has no literal meaning, Om symbolizes the fundamental hidden reality of the universe and is the basic spiritual sound the universe makes, particularly the sound of World Soul. Earth, upon which this moving, breathing life exists, May she bestow on us the finest of her harvests! Earth, the all-sustaining, treasure-bearing, resting place Golden-breasted Earth, home of all life, Who bears the sacred fire.

Pleasant be your hills, O Earth, Your snow-clad mountains and your forests. I stand on this Earth, unvanquished, unslain, unhurt.

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Set me, O Earth amidst the nourishing strength that emanates from your body. The Earth is my mother, I am her son or daughter, Infinite Space is my father, may he fill us with plenty. Peaceful, sweet-smelling, gracious Earth, Whatever I dig from you, O Earth, May that have quick growth again, May we not injure your vitals or your heart. Full of sweetness are the plants, And full of sweetness these my words And with things that are full of sweetness, I prosper in a thousand ways.

It believes in ecological responsibility and says like Native Americans that the Earth is our mother. It champions protection of animals, which it considers also have souls, and promotes vegetarianism. It has a strong tradition of non-violence or ahimsa.

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It believes that God is present in all nature, in all creatures, and in every human being regardless of their faith or lack of it. The human nose is related to earth, tongue to water, eyes to fire, skin to air, and ears to space. This bond between our senses and the elements is the foundation of our human relationship with the natural world. For the Vedas, nature and the environment are not outside us, not alien or hostile to us. They are an inseparable part of our existence, and they constitute our very bodies.

Not only in the Vedas, but in later scriptures, such as the Upanishads, the Puranas and subsequent texts, the Hindu viewpoint on nature has been clearly enunciated. It is permeated by a reverence for all life, and an awareness that the great forces of nature — the earth, the sky, the air, the water and fire — as well as various orders of life including plants, trees, forests and animals, are all bound to each other within the great rhythms of nature. The divine is not exterior to creation, but expresses itself through natural phenomena.

We need only to look back to medieval Europe and the psychic revolution that vaulted Christianity to victory over paganism to find the spirit of the environmental crisis. This materialist paradigm has dominated the modern world for last few centuries.


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The current deplorable environmental crisis demands a spiritual response. A fundamental reorientation of human consciousness, accompanied by action that is born out of inner commitment, is very much needed. One of the measures that could help a great deal to fulfill this need is to regenerate and rejuvenate basic values of Vedic culture and propagate them. By the first touch of His hand rivers throb and ripple.

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When He smiles the sun shines, the moon glimmers, the stars twinkle, the flowers bloom. Our world is in crisis because of the absence of consciousness. May your trails be crooked, winding, lonesome, dangerous, leading to the most amazing view.

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May your mountains rise into and above the clouds. Great things are done when men and mountains meet. This is not done by jostling in the street. Man is the most insane species. He worships an invisible God and destroys a visible Nature. I was taught over and over again that the accumulation of random mutations led to evolutionary change [which] led to new species. I believed it until I looked for evidence. They want desperately to perceive a vast gulf between man and the rest of creation. But in the end this mythology is not deeply satisfying. The Takers are a profoundly lonely people.


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The world for them is enemy territory, and they live in it like an army of occupation, alienated and isolated by their extraordinary specialness. We have been wrong. We must change our lives so that it will be possible to live by the contrary assumption, that what is good for the world will be good for us. And that requires that we make the effort to know the world and learn what is good for it. We do not want to learn that. To me the human move to take responsibility for the living Earth is laughable — the rhetoric of the powerless.

The planet takes care of us, not we of it. Our self inflated moral imperative to guide a wayward Earth or heal a sick planet is evidence of our immense capacity for self-delusion. Rather, we need to protect us from ourselves. All plants are our brothers and sisters.

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They talk to us and if we listen, we can hear them. Interlacing mosaics of mycelium infuse habitats with information-sharing membranes. These membranes are aware, react to change, and collectively have the long-term health of the host environment in mind. The mycelium stays in constant molecular communication with its environment, devising diverse enzymatic and chemical responses to complex challenges.

Through cross-species interfacing, we may one day exchange information with these sentient cellular networks. Because these externalized neurological nets sense any impression upon them, from footsteps to falling tree branches, they could relay enormous amounts of data regarding the movements of all organisms through the landscape.

In one instance, he covered large, mature trees with a tent then chloroformed them. The plants breathed in the chloroform through their stomata, just as they would normally breathe in air. Once anesthetized, the trees could be uprooted and moved without going into shock. He found that morphine had the same effects on plants as that of humans, reducing the plant pulse proportionally to the dose given.

Too much took the plant to the point of death, but the administration of atropine, as it would in humans, revived it. Alcohol, he found, did indeed get a plant drunk.